A Couple (of Books) in Search of Happiness
In The Great Disruption, Paul Gilding foresees that the onrushing climate crisis in combination with resource depletion and other factors will create catastrophes that force major changes, including (and especially) the transition to a no-growth, steady-state world economy. So in such a society, what will replace material acquisition and the joy of shopping as the definition of the good life? He calls his best case scenario “the happiness economy.”
Never out of style, redefining happiness acquires new urgency when contemplating these immense future challenges. The two books noted in this review are among recent examples.
Arthur Dobrin is a former Peace Corps volunteer and leader of the Ethical Culture movement. In The Lost Art of Happiness (Prometheus Books), he emphasizes the link between personal happiness and doing good for others that he finds reflected in founding religious texts and classic philosophers as well as the work of social scientists. He uses his own experiences with traditional cultures to relate their sources of happiness in relationships, moral behavior and appreciation for the beauty of the world.
Dobrin astutely summarizes research that shows the roots of empathy and altruism in animal and human evolution. These tendencies, strongest for close relatives and members of the band, can be extended to strangers. He reviews relevant research in modern societies, including the work of Samuel and Pearl Oliner in their work on Holocaust rescuers, particularly in The Altruistic Personality.
Bok deals with even more philosophy, literature and neuroscience, and the complex and competing definitions of happiness. She places a greater emphasis on the individual (such as those who find value in solitude) in contrast to Dobrin’s brief for relationship as the source of happiness. But Bok as well as Dobrin explores the roles of morality, empathy and resilience in happiness. Like both Dobrin and Gilding, she sees happiness related to more equality (gender and racial, as well as economic) but not wholly residing in material wealth.
Dobrin skillfully makes his largely inspirational case, but Bok asks more questions and suggests more complexity, irony and subtlety. Both books are thought-provoking, well constructed and written. Both books—plus Gilding’s—suggest one important area of inquiry about how to cope with the challenges ahead. Once the reality of those challenges is accepted, one task will be to encourage the values, attitudes and virtues that will be needed in the oncoming future.